![]() ![]() His influence is so clearly massive and he is seen by many people as a very attractive figure. And that is simply because he has exerted such a magnetic appeal on future generations. The one that I find most intriguing wasn’t actually an emperor, but the first one listed by Suetonius – Julius Caesar. I think that what would leap out would be the shenanigans of Caligula, who indulged in incest, forced prostitution – lunacies that would put…Ībsolutely, or Nero, who actually went one better than Caligula by having his mother killed and is said to have burnt down Rome, although he probably didn’t.Īnd for you, which Roman emperor do you find most intriguing? What particular emperors would make the headlines for one of today’s gossip magazines? And it really had a crucial sense of shaping our understanding of Imperial Rome as a place of vice and savagery and sexual depravity and violent, brutal, bawdy splendour. Suetonius’s work is a collection of biographies of the first 12 Roman rulers, from Julius Caesar through to Domitian. “Julius Caesar is seen by many people as a very attractive figure-my own feeling is that he is actually much darker, verging on psychopathic.” So I thought I would go for something slightly lighter, which is to Tacitus what I guess a gossip magazine like Heat is to The Times Literary Supplement! But I decided against that because my next two choices are very infused with the spirit of Tacitus. I think he is one of the all-time great historians. I was thinking I should possibly have chosen the man who I think is the greatest Roman historian, Tacitus, who is a sort of pathologist of vice, particularly the vice of autocracy. Throughout the Middle Ages when people wanted to have a model they would look back to great Roman historians. I thought that if I was going to choose five books on Roman history I really had to choose a Roman historian because, for modern historians, Roman historians have always been the great model.īecause the classics are classics. ![]() The Twelve Caesars by Suetonius gives the inside story on some of Rome’s greatest emperors. Let’s have a look at some of your choices. ![]() And all the way through our attempts to construct civilisation we are always overshadowed by the previous attempt, so we will find in Roman history what I guess we find in science fiction – that there are points of resemblance heightened and made strange by the way that they are also completely different.īy Suetonius and translated by Robert Graves. ![]() We had the first starting in BC and lasting up until the collapse of the Roman Empire and then the second, building on the ruins left by classical civilisation, continuing into the present. In terms of the lessons to be drawn from Roman history, of course it will always hold a mirror up to the present, for the simple reason that what is distinctive about Western civilisation, particularly compared with the other great civilisations like China or India or even the Middle East, is that in the West we have had two cracks at it. It is like a kaleidoscope – our understanding of the text will change according to the way that we ourselves change. I think that the quality of great literature is that it contains timeless truths. With all the upheavals in the world do you think there are things that we can still learn from Roman times? Obviously it is harder to adapt a classical text than it is, say, a 19th century novel, simply because we are further removed from the Roman world. But you have to cut it in such a way that preserves both the structure of the narrative and those episodes within it that will give the listener, who may not be familiar with the text, some sense of the reason why it is so powerful and the reason why it has had the impact not just over the centuries but also over the millennia. Essentially, all that you are doing is a glorified cutting job. The thing about adapting the texts is that the framework is there for you. When you are adapting Latin texts for use by the BBC, how do you go about bringing them to life for today’s audience?
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